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Purpose: To guide Israel toward faith in God during the trials of the Babylonian conquest and exile by displaying the prophet's personal struggle and resolution. The reference in Habakkuk 1:1 as "the prophet" may imply that he was well known.
The opening verse explicitly identifies "Habakkuk the prophet" as the author of this book. It may be connected with the Hebrew root "to embrace" or with the name of an Assyrian plant called "hambakuku." The former meaning may refer to Habakkuk's embrace of the Lord or vice versa; the latter may suggest a penetration of Assyrian culture into Judean society.
Does God really maintain the difference between evil and good in the outcome of history? The cross of Christ and the final judgment at his return are fulfillments of this revelation. In this way, Habakkuk can be called the great-grandfather of the Reformation.
2:2-3) provides his people with a true perspective on the promised outcome of history. Such dependence, based on the faithfulness of our God, transforms our very existence in this world by filling our lives with joy and hope in the expectation of the final fulfillment of all his promises (Hab. Only faiththat persevering and obedient trust in the God of Habakkuk, the God and Father of our Lord Jesus Christ - provides the key to meaningful existence in the world during this period between Christ's first coming and his return.
It does not resolve all the painful questions, but it does teach the secret of covenant life in the here and now of history (Hab. The revelation of the Lord's purposeful guidance of history transformed Habakkuk's complaint into a hymn of prayer, praise, and joy (Hab. Instead of passively waiting for divine intervention, he began to positively pray that the Lord would again act in accordance with his mighty deeds and with his qualities as displayed in the exodus and at Sinai. In anticipation he celebrated the Lord's coming (Hab. 3:8-12) and triumph over all opposition in nature and history (Hab. Nothing, not even the possibility of the severest calamities, could any longer dampen Habakkuk's overwhelming joy in the expectation of the coming salvation guaranteed by the Lord's faithfulness to himself and to his revelation (Hab. When Paul, in his letter to the Romans, looked for an appropriate text on which to base his understanding of the Gospel, he chose Habakkuk 2:4 in the Septuagint, the Greek translation of the Old Testament (Rom.
Habakkuk, while poised to wait for the eventual judgment of Babylon, receives a vision that evokes memories of past deliverance, both historic and cosmic.
The vision engenders a resolve to endure based on God's past and promised character.
That same disruptiveness is the source of life that will endure. Unlike most other prophetic books, it does not directly address an audience.
Thus, the frightfulness is paralleled by an even stronger confidence and exultation. Instead, Habakkuk takes up the question of the attentiveness of God to the demise of righteous sufferers and the free range that the wicked have over against them.
Habakkuk is the thirty-fifth book of the Old Testament. Through dialogue with God, Habakkuk embodies a way to live in the time between present suffering and future deliverance. The reader can take up the role of Habakkuk in the dialogue to ask questions about God's attention to the contemporary world.
It is the eighth of the so-called "minor" (or shorter) prophets, the twelve books that make up the final portion of the Old Testament in Protestant Bibles. The Chaldeans (Babylonians) remain a threat, even in the final, edited form of the book. Lamenting, petitioning, and trembling are coupled with confident rejoicing in God's commitment to deliver. Given its placement in the prophetic collection (unlike Job, with its similar concerns), readers may find themselves indirectly indicted as they hear echoes of the conduct of the oppressor in their own actions, individual or communal.
The book is conscious that God's action on behalf of the righteous is often not immediate or apparent. is the likely historical period for the origin of the book of Habakkuk.
The disruptiveness of God's acting is frightful when it is anticipated in vision and occurs in history. The book is about God's relationship to the present experience of violence and injustice.
Habakkuk protests that God's use of the Babylonians is an injustice worse than the injustice they are to punish.