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Paul's eschatological view of Jesus counter-positions him as a new man of morality and obedience, in contrast to Adam.
Yet in Luz's view the contours appear, in part, strangely overlapped and inverted: "Egypt, formerly the land of suppression becomes a place of refuge and it is the King of Israel who now takes on the role of Pharaoh...[yet] Matthew is not simply retelling the Moses story..
Instead, the story of Jesus really is a new story: Jesus is at once the new Moses and the inverse of Moses." refer to specific Old Testament passages.
This could be a place to keep the sheep within the Bethlehem area, called "Migdal Eder" ("tower of flock") as prophesied by prophet Micah in Micah 4:8.
The Church of the Nativity inside the town, built by St.
Helena, contains the cave-manger site traditionally venerated as the birthplace of Jesus, which may have originally been a site of the cult of the god Tammuz.
Mary, the mother of Jesus, was betrothed to Joseph, but was found to be pregnant through the Holy Spirit.The nativity plays a major role in the Christian liturgical year.Christian congregations of the Western tradition (including the Catholic Church, the Western Rite Orthodox, the Anglican Communion, and many Protestants) begin observing the season of Advent four Sundays before Christmas, the traditional feast-day of his birth, which falls on December 25.Matthew uses quotations from Jewish scripture, scenes reminiscent of Moses' life, and a numerical pattern in his genealogy to identify Jesus as a son of David, of God, and of Abraham.Luke's prelude is much longer, emphasizing the age of the Holy Spirit and the arrival of a savior for all people, Jew and Gentile.Moses' birth is announced to Pharaoh by Magi; the child is threatened and rescued; the male Israelite children are similarly put to death by an evil king.